III. CHRIST AND REDEMPTION
III. CHRIST AND REDEMPTION
1. We believe that Jesus Christ is the eternal Son of God, one with the Father from all eternity (John 1:1,2). In the course of time, he took a true and complete, yet sinless, human nature to himself (Galatians 4:4) when he was conceived as a holy child in the virgin Mary through a miracle of the Holy Spirit (Luke 1:35). God's angel testified, "What is conceived in her is from the Holy Spirit" (Matthew 1:20). Jesus Christ is unique, for in him the true God and a true human nature are inseparably united in one person, the holy God-man. He is called Immanuel, which means "God with us" (Matthew 1:23).
2. We believe that Jesus at all times possessed the fullness of the Deity with all divine power, wisdom, and glory (Colossians 2:9). His divinity was evident when he performed miracles (John 2:11). But while he lived on earth, he took on the form of a servant, humbling himself by laying aside the continuous and full display and use of his divine characteristics. During this time he lived as a man among mankind, endured suffering, and humbled himself to the shameful death on the cross (Philippians 2:7,8). We believe that Christ descended into hell to proclaim his victory over Satan (1 Peter 3:18,19). We believe that he rose again from the grave with a glorified body, ascended, and is exalted on high to rule with power over the world, with grace in his church, and with glory in eternity (Philippians 2:9-11).
3. We believe that Jesus Christ, the God-man, was sent by the Father to redeem all people, that is, to buy them back from the guilt and punishment of sin. Jesus came to fulfill the law (Matthew 5:17) so that on the basis of his perfect obedience all people would be declared holy (Romans 5:18,19). He came to bear "the iniquity of us all" (Isaiah 53:6), ransoming all people by his sacrifice for sin on the altar of the cross (Matthew 20:28). We believe that he is the God-appointed substitute for all people. His righteousness, or perfect obedience, is accepted by the Father as our righteousness, his death for sin as our death for sin (2 Corinthians 5:21). We believe that his resurrection gives full assurance that God has accepted the payment he made for all (Romans 4:25).
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